Friday, November 23, 2007
As early as 1987, right after EDSA I, a core group of concerned citizens initiated and launched a movement called a "MOVEMENT" TOWARDS MORAL RECOVERY "(MMR)"
These intrepid citizens are: Dr. Cynthia Bautista (Third Word Studies Center,UP), Dr. Ma. Lourdes Carandang (Psychology Dep't, Ateneo), Dr. Doreen Fernandez (Communications Dep't, Ateneo), Dr. Carolina Hernandez (Center for Integrated and Development Studies, UP), Dr. Lourdes Ignacio (College of Medicine, UP), Dr. Patricia Jieuanan (Political Science Dep't, UP), Prof. Carmela Ortigas (Psychology
Dep't, Ateneo), Dr. Antonio Perlas (Dep't of Health, Pfizer, Inc.), Dr. Carol Sobritebea (Asian Center, UP), and other prominent leaders like Shahani Ramos, Heherson T. Alvarez etc.
Their first action was to define the major problems/ issues facing the nation then. They came up with 16. On the top list was GRAFT and CORRUPTION. Most, if not all, consist of social, economic and even cultural problems interconnected with moral issues.
The movement soon fizzled out! Why? The movement did not catch fire because at that time, the people were still savoring the euphoria of the EDSA victory and optimistic that reforms will inevitably follow. Now, it is as if EDSA never happened and we are back to square one!
It is most urgent that we revive the MMR, making sure, however that it is spear headed by organizations/people who are not politicians, or connected with political parties, like people who launched this movement or organizations such as the PPCRV, CBCP, or the KILOSBAYAN and NGO's with out political links.
Thursday, May 3, 2007
LIHAM NI NINOY KAY NOYNOY
August 25, 1973
Mr. Benigno S. Aquino III
P E R S O N A L
My dearest Son:
One of these days , when you have completed your studies I am sure you will have the opportunity to visit many countries. And in your travels you will witness a bullfight.
In Spanish bullfighting as you know, a man – the matador – is pitted against an angry bull.
The man goads the bull to extreme anger and madness. Then a moment comes when the bull, maddened, bleeding and covered with darts, feeling his last moment has come, stops rushing about and grimly turns his face on the man with the scarlet "muleta" and sword. The Spaniards call this "the moment of truth." This is the climax of the bullfight.
This afternoon, I have arrived at my own moment of truth. After a lengthy conference with my lawyers, Senators Jovito R. Salonga and Lorenzo M. Tanada I made a very crucial and vital decision that will surely affect all our lives: mommie's, your sisters', yours and all our loved ones as well as mine.
I have decided not to participate in the proceedings of the Military Commission assigned to try the charges filed against me by the army prosecution staff. As you know, I've been charged with illegal possession of firearms, violation of RA 1700 otherwise known as the "Anti-Subversion Act" and murder.
You are still too young to grasp the full impact of my decision. Briefly: by not participating in the proceedings, I will not be represented by counsel, the prosecution will present its witnesses without any cross examinations, I will not put up any defense, I will remain passive and quiet through the entire trial and I will merely await the verdict. Inasmuch as it will be a completely one-sided affair, I suppose it is reasonable to expect the maximum penalty will be given to me. I expect to be sentenced to imprisonment the rest of my natural life, or possibly be sent to stand before a firing squad. By adopting the course of action I decided upon this afternoon, I have literally decided to walk into the very jaws of death.
You may ask: why did you do it?
Son, my decision is an act of conscience. It is an act of protest against the structures of injustice that have been imposed upon our hapless countrymen. Futile and puny, as it will surely appear to many, it is my last act of defiance against tyranny and dictatorship.
You are my only son. You carry my name and the name of my father. I have no material wealth to leave you. I never had time to make money while I was in the hire of our people.
For this I am very sorry. I had hopes of building a little nest egg for you. I bought a ranch in Masbate in the hope that after ten or fifteen years, the coconut trees I planted there would be yielding enough to assure you a modest but comfortable existence.
Unfortunately, I had to sell all our properties as I fought battle after political battle as a beleaguered member of the opposition. And after the last battle, I had more obligations than assets.
The only valuable asset I can bequeath to you now is the name you carry. I have tried my best during my years of public service to keep that name untarnished and respected, unmarked by sorry compromises for expediency. I now pass it on to you, as good, I pray, as when my father, your grandfather passed it on to me.
I prepared a statement which I intend to read before the military commission on Monday at the opening of my trial. I hope the commission members will be understanding and kind enough to allow me to read my statement into the record. This may well be my first and only participation in the entire proceedings.
In this statement, I said: Some people suggested that I beg for mercy from the present powers that be. Son, this I cannot do in conscience. I would rather die on my feet with honor, than live on bended knees in shame.
Your great grandfather, Gen. Servilliano Aquino was twice condemned to death by both the Spaniards and the American colonizers. Fortunately, he survived both by a twist of fate.
Your grandfather, my father was also imprisoned by the Americans because he loved his people more than the Americans who colonized us. He was finally vindicated. Our ancestors have shared the pains, the sorrows and the anguish of Mother Filipinas when she was in bondage.
It is a rare privilege for me to join the Motherland in the dark dungeon where she was led back by one of her own sons whom she lavished with love and glory.
I ended my statement thus: I have chosen to follow my conscience and accept the tyrant's revenge.
It takes little effort to stop a tyrant. I have no doubt in the ultimate victory of right over wrong, of evil over good, in the awakening of the Filipino.
Forgive me for passing unto your young shoulders the great responsibility for our family. I trust you will love your mother and your sisters and lavish them with the care and protection I would have given them.
I was barely fifteen years old when my father died. His death was my most traumatic experience. I loved and hero-worshipped him so much, I wanted to join him in his grave when he passed away. But as in all sorrows, eventually they are washed away by the rains of time.
In the coming years, I hope you will study very hard so that you will have a solid foundation on which to build your future. I may no longer be around to give you my fatherly advice. I have asked many of your uncles to help you along should the need arise and I pray you will have the humility to drink from their fountain of experiences.
Look after your two younger sisters with understanding and affection. Viel and Krissy will need your umbrella of protection for a long time. Krissy is still very young and fate has been most unkind to both of us. Our parting came too soon. Please make up for me. Take care of her as I would have taken care of her with patience and warm affection.
Finally, stand by your mother as she stood beside me through the buffeting winds of crisis and uncertainties firm and resolute and uncowed. I pray to God, you inherit her indomitable spirit and her rare brand of silent courage.
I had hopes of introducing you to my friends, showing you the world and guide you through the maze of survival. I am afraid, you will now have to go it alone without your guide.
The only advice I can give you: Live with honor and follow your conscience.
There is no greater nation on earth than our Motherland. No greater people than our own. Serve them with all your heart, with all your might and with all your strength.
Son, the ball is now in your hands.
Wednesday, April 25, 2007
Preface of the upcoming book - Quo Vadis: Philippines? (Towards peace, justice and progress) Solutions, Not Lampoons.
Martin Luther King, Jr., a peace advocate, said:
“OUR LIVES BEGIN TO END THE DAY
WE BECOME SILENT ABOUT THINGS
What matters now are PEACE, JUSTICE and PROGRESS in this our benighted land.
Thus, inspite of having written already three (3) books and expressing our views on various forums , (written or verbal) I dare again to write this book on things that matters now. I do not want my life to begin to end inspite of the fact that in my advancing years I may be in the so-called pre-departure area already.
The emphasis of this book is to find solutions (not lampoons) to the many social, political and economic problems facing our beloved
Maybe some of the solutions proposed are just ‘little things’ but as Father James B. Reuter used to tell the author:
“Little things make up to perfection
but perfection is not a little thing.”
A Call to Action!
As early as 1987, right after EDSA I, a core group of concerned citizens, namely:
Dr. Cynthia Bautista,
Dr. Doreen Fernandez, Communication Dep’t Ateneo
Dr. Lourdes Ignacio,
Dr. Patricia Jieuanan, Political Science Dep’t , UP
Prof. Felipe Miranda, Political Science Dep’t Ateneo
Prof. Carmela Otigas, Psychology Dep’t, Ateneo
Dr. Antonio Perlas, Dep’t of Health/Pfizer, Inc.
Dr. Carol Sobritebea,
Initiated and launched a movement called “MOVEMENT” TOWARDS MORAL RECOVERY” (MMR).
Among others, MMR outlined the issues facing us as a nation, thus:
1. Poverty Issues – that people do not have enough of the basics food: clothing, shelter, adequate education and health care.
2. Ecological Issue – that our trees are dying, forest is bare, fertility of the soil has been reduced to 50%, that our rivers and seas are polluted.
3. Graft and Corruption Issue – that our national coffers have been robbed; that smuggling, dollar salting, tax evasion from the 1,000 corporations, mishandling of public funds, graft and corruption are still rampant practices constituting economic sabotage.
4. Justice Issue - that our courts grind slowly for those who are without power in our society, that people in general do not obey the laws nor the rules especially in our streets.
5. That ‘more concern’ is in fact being promoted which makes law evasion almost a virtue. Sex Exploration of Women and Children – that our children and women are sexually exploited; that our men become exploiters particularly of women and do not collectively fight for the dignity of their women and children.
6. Social Justice Issue – that a significant number of our farmers, fishermen and tribal minorities are severely suffering from lack of access to life.
7. Discrimination – that our women, youth and children are discriminated against in work benefits.
8. Oppression – that syndicates among the poor exist to oppress their own kind.
9. Materialism and Consumerism – in a country with so much poverty, persons are becoming materialistic and consumeristic.
10. Violence – that life has become very cheap; violence is projected in media; pornography takes away all sense of nobility.
11. Outmigration – that the
12. Colonial Mentality – still a colonial mentality exist in the
13. Inefficiency and Poor Public Service – that our government bureaucracies still lack discipline and a sense of service to people.
14. Threat of a Coup de’ Etat – that some persons wish to violate the constitution by an unlawful seizure of power.
Well Defined. But the question is: Considering contemporary scenery and happenings, which of these issues have been adequately or even just superficially solved?
Hardly! Because all things considered our country is still in the same, if not worse situation 20 years ago!
We hope that this book, even in little things, will offer some solutions to some of these issues/problems.
Saturday, April 21, 2007
The Constitution, after all, is in fact “the organic instrument to which government owes its being… that from which their existence flows, and by which the powers (or portions of the right to govern), which may have been committed to them, are prescribed”. It is their commission – nay it is their creator. It is “the written instrument agreed upon by the people… as the absolute rule of action and decision for all departments and offices of the government… and in opposition to which any act or rule of any department, even of the people themselves, will be altogether void”. It is, in other words, the supreme written law of the land. (Bernas on the Constitution citing Kamper v. Hawkins, 1 Va Cas. 20, 24 (1793) and Colley, Constitutional Limitations (1868)).
Pres. GMA, is therefore, similarly forewarned!
Besides, Cha-cha at this time, is not appropriate for the following reasons:
- The 1987 Constitution has not been fully implemented to-date.Many of its provisions, like transparency, anti-dynasty, etc. which need enabling laws, have not been passed by Congress.
- When there is a political crisis, tinkering with the constitution is not the best time.
- Cha-cha is not a solution to the economic crisis. The government should stay focused on solving the economic problems instead. Cha-cha is divisive.
- The great majority of the people, as reflected in the surveys still prefer the presidential form of government.
- More extensive consultation with the people should precede any Cha-cha.
Our Lady of the Most Holy Rosary Parish
Sun Valley, Paranaque City
When I first learned that Fr. Harry was going to be the first Parish Priest of the Our Lady of the Most Holy Rosary Parish, the first thought that came to my mind was the image of “DIRTY HARRY”, then a very popular
I was dead wrong, of course.
I recall that 2 to 3 weeks before he was installed, the late Fr. Quaranta brought Fr. Harry to our house. Ampy and I were then in our kitchen when Fr. Quaranta suddenly went straight to the kitchen, tagging along Fr. Harry. This started our “loving relationship” with Fr. Harry. Ampy and I immediately liked him. Even then he looked like a saint coming down to earth to be of further service to humanity. What with his saintly bearings and demeanor.
This time, I was proven right!
It was extraordinary bravery for Fr. Harry to accept a Parish – without a Church and a “convento”. No visible church volunteers to assist him in his work as Parish Priest. A first class missionary work!
He was thus installed almost literally in the street. Following the directive of Cardinal Sin – that he be installed soonest – even in the street! No place to stay since there was no convento. The Parishioners had to assign families to feed him. He had to stay in a place generously offered by a parishioner as his convento. Such humility!
Fr. Harry was not only a good planner but also a DOER. Immediately, he looked for a site of the future Church. It took a lot of effort and convincing the civil authorities and the Church hierarchy to have the Church built in this present sight. Of course, almost all parishioners of
He was also able to organize at least four (4) mandated organizations. The KC, CWL, AP and Holy Crusaders to assist him in the Parish work. And a PPC too! In record time. Such DYNAMIC LEADERSHIP!
But as the saying goes, “all work and no pay, makes Juan a dull boy”. He loves to play tennis with the
His Leadership was not only dynamic – but well BALANCED as well. He was concerned not only of the spiritual welfare of his parishioners – but also the physical and social interactions of his parishioners.
His love for the less fortunate parishioners was very evident. He always reminded is that the mandated organizations primary task was to help the poor. “As long as you did it to the least of my brethren, you did it to me” – was his favorite homily.
In sum, if I were to put the epitaph in his grave – I will engrave the following:
“HERE LIES A PRIEST FOR ALL SEASONS.”